#90 = Volume 30, Part 2 = July 2003
ARTICLES
Samuel Gerald Collins
Sail On! Sail On!: Anthropology, Science Fiction, and
the Enticing Future
Abstract. – Anthropologists have long been interested in the future
and, as a result, anthropology and science fiction share certain understandings
about culture and society. Rather than concentrate on anthropological science
fiction, this essay looks to the ways professional anthropologists have utilized
sf in the years following World War II; it critiques the
cybernetic-functionalist assumptions that underlie their visions of possible
futures. By constructing "the future" as a rationalization of
contemporary trends, anthropologists have projected highly conservative visions
based on stability and homeostasis—visions that are inimical to radical
change. Still, the historical intersection of anthropology and sf holds a great
deal of potential. By examining assumptions about the future that govern work in
the present, anthropologists have the opportunity to develop genuine
alternatives rather than futuristic capitulations to the historical status quo.
Sheryl N. Hamilton
Traces of the Future: Biotechnology, Science Fiction,
and the Media
Abstract. -- When media report on biotechnologies,
they almost inevitably invoke science fiction. We often hear reporters musing
that "the stuff of science fiction became science fact today," or
scientists hastening to reassure a potentially nervous public that the latest
technology does not herald sf-style horrors for the human race. These sorts of
references are rarely to specific sf texts and generally do not assume a prior
knowledge of science fiction as a genre. Rather, they are a generalized
reference to an imaginative and imagined future, whether positive or negative.
This essay takes up this rhetorical practice and what it means for our
understandings of both science and sf. I consider a corpus of print-media
treatments of biotechnology in North America from 1990 to 2001. Drawing upon
risk theory and its consideration of the ways in which scientific expertise is
being questioned in late modernity, I draw out two overarching tendencies within
the media coverage. Both posit a relationship linking science, the imagination,
and the future. The first, which constructs science as the stuff of science
fiction, works to reenchant science, adding to it the wonder and optimism of sf:
the imagination of science fiction fuels science as a future-looking knowledge.
The second, which constructs science fiction as bad science, disenchants
science, marking the imagination of sf as dangerous to the pure knowledge of
empirical research. Interestingly, however, in both, sf works as a figure to
legitimize biotechnological science and reinvest it with credibility in a risk
society otherwise increasingly critical of scientific expertise.
Istvan Csicsery-Ronay, Jr.
Science Fiction and Empire
Abstract. -- This essay makes a preliminary attempt to
construct a cognitive map of sf as a creature of imperialism and inspired by a
world-view of technoscientific Empire. The dominant historical sf cultures are
those that attempted imperialist projects: US, UK, Russia, France, Germany,
Japan. The conditions for sf’s emergence are established by imperialism and
the role of technology, both in colonial conquest and political administration.
The essay also argues that sf is imbued with the myth of Empire as a global
technoscientific regime. Sf has an implied world-model, captured in aspects of
Michael Hardt and Antonio Negri’s Empire, which is treated as a
quasi-sf text and a geopolitical myth, rather than a work of political analysis.
Andrew Milner
Utopia and Science Fiction in Raymond Williams
Abstract. -- Raymond Williams was a pioneer in the
early history of what is now known as cultural studies and also a central
inspiration for the early British New Left. There is an extensive commentary on
his work, none of which makes anything of his enduring interest in science
fiction. This essay argues that there are three main phases in Williams’s
thought, each explicable in terms of its own differentially negotiated
settlement between the kind of literary humanism associated with the English
critic F.R. Leavis and some version or another of Marxism. In each of these
phases, Williams formulated a relatively distinct definition of the
interrelationship of sf, utopia, and dystopia. In thirty years of occasional
writing about sf, he learned to substitute the complex seeing of analysis for
moralistic criticism and to situate texts in their material and intellectual
contexts. He came to understand the kind of honorable personal motives and
socially effective structures of feeling that underpinned both utopian and
dystopian forms, and to realize that neither was antithetical to the "space
anthropology" he admired in James Blish and Ursula K. Le Guin. But his
suspicion of radical dystopia remained essentially unchanged: without
resistance, he concluded, without "realism," without the "true
subjunctive," dystopia will kill hope as surely as an unrealistic utopia
will fail to inspire it.
Diane M. Nelson
A Social Science Fiction of Fevers, Delirium and
Discovery: The Calcutta Chromosome, the Colonial Laboratory, and the
Postcolonial New Human
Abstract. -- Using critical studes of technology,
medicine, and empire to analyze Europe’s colonies as laboratories of modernity
where both work (labor) and slippage (labi) occur, this essay explores the
phenomenon of social science fiction by examining the novel The Calcutta
Chromosome, written by social scientist Amitav Ghosh. The Calcutta
Chromosome is a mystery thriller in the guise of sf and alternative history
that explores a range of human/technology interfaces, from railroads, computers,
and bureaucracies to genetic engineering and the mysterious workings of the
malaria plasmodium. The eponymous chromosome is a form of transmission that
shapes the human through books, whispered secrets, and email messages as surely
as through genetic transfers, disease vectors, and medical contagion. The essay
follows Ghosh in linking malaria (which is less a disease than a classic network
of actants) with colonial tropes (ways of knowing) and troops (the militarized
aspects of science) in order to imagine a new human entity arising from the
"counterscience" devised in such laboratories.
J.P. Telotte
Doing Science in Machine Age Horror: The Mummy’s
Case
Abstract. -- This essay examines attitudes towards the
scientist and the work of science in the Machine Age, particularly as they are
manifested in the 1932 film The Mummy. Drawing on the work of sociologist
of science Bruno Latour, particularly his distinction between the modernist
desire for "purification" and the natural "hybridity" of
knowledge, the article shows how the scientific work of demystifying the past by
compartmentalizing and isolating it translated in this era into the stuff of
horror. Moreover, I argue too that the modernist desire for neat distinctions,
for a sorting out of the messy linkage of facts, power, and discourse, also
surfaces in our common tendency to conceive of horror and sf as discrete genres.
The case of The Mummy—that is, the case in which the mummy’s body is
physically placed, as well as the many other images of compartmentalization and
enclosure that mark the film—exemplifies Latour’s model of the paradoxes
inherent in the project of "doing science" in the modernist era.
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