"Right now, Ivo's the only one competent on the scope, Harold and I
can pilot--"
"If we can't get along without all of us,"
Ivo
pointed out, "it doesn't really matter what one of us knows. We
function as a group or not at all." (189/§6)
They were participating in superscience: Type III technology. None of
them comprehended more than a fraction of it. But by accident or cosmic
design, they were a team that could do the job, with the overwhelming
assistance of the supervising programs from space. (251/§7)
It is clear that the four persons function most effectively when they are
working together, as the four human functions only work effectively when they
are in harmony with one element dominant. (Anthony must intend the
developments in the characters of Ivo and Afra to fill the gap created when
Beatryx and Harold are lost to the group at the climax of the novel.) Later
the artistic aspect of Ivo's sensational function provides the key for all
four characters when his playing of the galactic instrument launches them into
fantastic worlds dominated by horoscope signs that lead to their individual
fulfillment.
The others waited, knowing his problem, searching for some way to help.
Harold Groton, whose astrological interpretations could do no good in this
situation; Afra Summerfield, whose physical beauty and analytical mind
were similarly useless; Beatryx Groton, whose empathy could not enchant
his suddenly uncertain fingers.
Analysis, empathy, astrology...
Then he saw that they could help, all of them. just by being available.
Ivo began to play. (36649; suspension points in original)
Anthony never clarifies the state the characters exist in during Ivo's
concert. Instead he integrates real physical events with the dream state and
horoscopy to create a 'living dream' that can kill the dreamer permanently or
transpose his consciousness to a different form of existence.
The concept of different beings as complementary parts of a psychologically
whole, functioning unit bears comparison with at least two other sf
situations, the second section of Isaac Asimov's The Gods Themselves and
the Handdara of the Foretelling in Ursula K. LeGuin's The Left Hand of
Darkness. In Asimov's novel the tripartite Soft Ones (Dua the mid-emotional,
Tritt the right-parental and Odeen the left-rational) reach their maturity
when they unite through melting, a process akin to sexual orgasm but
buttressed by mental orgasm, and form a Hard One, the final stage of their
development. Asimov's concept differs from Anthony's in that the destiny of
the parts is to discover that they are a unity and to "pass on" to
an actual physical unity whereas Ivo, Afra, Beatryx and Harold function as a
team while remaining individuals. Asimov has said that he was working in terms
of a trisexual society4 but Anthony is interested in the
psychological traits of personality. Moreover, Anthony's characters are not
unidimensional (Asimov's Emotionals, Rationals, Parentals) but are human
beings whose strongest characteristics meld to allow them to work as a team.
When Anthony has Ivo play the symphony it does not integrate the four
personalities as the melting unites three in Asimov. Instead the symphony
allows each character to have an experience suitable to his or her
personality.
The Foretelling of the Handdara in The Left Hand of Darkness presents
a temporary unity among varied individuals to achieve a specific purpose. In
this respect it resembles the way Anthony's characters function as a team to
achieve their goals, each bringing the assets of his or her personality type
to the task. The Foretellers sit in a circle in a trance state under the
direction of the Weaver, one of their number. The trance builds in psychic
intensity until a predictive answer is given to a predetermined question.
Genly Ai, the outsider who observes the phenomena, is given an insight into
the sexual basis of this predictive trance-unity because his telepathic
training involves him in it by accident: "I was surrounded by great
gaping pits with ragged lips, vaginas, wounds, hellmouths, I lost my balance,
I was falling..."5 The participants in the Foretelling include
the Weaver, the Zanies (who are schizophrenics), the Pervert (who on Winter, a
planet where sexual latency is the norm, is a male), and the Celibates (one of
whom must be in kemmer, the active sexual phase). The Foretelling is quite
like the melding that Asimov describes in that both are orgastic. In contrast
Anthony deals with parts functioning as a whole but the parts are themselves
whole personalities with bias towards one trait. He does not make the trait or
bias the whole self as Asimov does. Asimov's Soft Ones seek and find a final
unity by melding and LeGuin's Foretellers produce a temporary special state by
collaborating but neither are representations of the balanced individual with
all parts existing in harmony. In Anthony's analogical system Ivo, Afra,
Beatryx and Harold are parts of an entity that is balanced, stable and wholly
lacks the loss of self entailed in The Gods Themselves or the erotic
ecstasy of the Foretellers.
Another analogue for human unity and knowledge functions in the novel. It
is the basic protoplasmic nature of life presented in the melting process used
to protect the four explorers from the gravities of high speed space travel.
Ivo gets the information needed to perform the melting from the intergalactic
signals and he and Beatryx see it represented in the macroscope as an immense
living cell illustrating the way a cell performs and contains all of the
complex functions of human life. In the actual melting each person is
dissolved into component protoplasm and reassembled, a process Anthony
describes with great lyrical intensity. On the first occasion they undergo
melting Afra insists on being handled physically by the others before she
allows herself to be melted so that the others can assure her of her selfhood
when she is reassembled. The subconscious logic of the feeling personality
demands this physical assurance that the self is not changed by this process
(even though it is not proof in any external sense). Anthony's choice of a
giant cell to illustrate the melting stresses the structural order of living
matter which functions equally at the level of the cell and at the level of
the whole human being. The characters gain confidence in the consistency of
their selfhood. This can be seen by comparing their doubts about the initial
melt with Harold's later acceptance of his consciousness trapped in the body
of the Drone or with Afra's ability to accept the disguises and sudden changes
of size in her combat with Schön. Iva's fear that he will lose his
individuality to Schön fades gradually until he is daring enough to take
assistance from Schön. The melting process does for the physical body what
experience does for the personality: It provides confirmation through testing
that each human identity is unique and complex.
Other analogues for unity and knowledge are astrology and the traveler
signal. Harold Groton practices astrology and defends it throughout the novel,
stressing its age, maturity and scientific basis. His astrological predictions
are verified in the plot of the novel and when he meets the Horven, the
creature of superior intelligence who has planted the destroyer signal, he
discovers that a far more precise system of horoscopy exists, one capable of
predicting the exact moment of Beatryx's death. When Ivo is dropped in
historical Tyre while attempting to locate himself in time and space with the
aid of the macroscope, he goes to an astrologer for some suggestion on how to
escape back into the present. The astrological symbols occur again in
"The Symphony" Ivo plays, whose movements are divided by the primary
signs of the characters: Schön in Aries, Beatryx in Pisces, Harold in Libra,
and Afra in Capricorn. In following his sign each character lives out an
experience which is part fantasy part event. Then Afra and Schön struggle for
survival in a contest set in the context of astrological houses during which
Schön explains Ivo's instrument to Afra:
"Actually, it is a teaching device," he continued. "By
bringing to life the symbolic essence of a situation or personality, it
instructs the participant and viewer. Of course it is necessary to
interpret the symbols correctly, but anyone with a smattering of-- yet you
lack even that naturally." (438/§10)
Schön nearly defeats Afra because he understands symbolic patterns such as
the horoscope. Astrological symbols are vital to the novel because they bind
the human and physical universes, providing a symbolic pattern which makes all
events comprehensible.
The unity of the universe is again stressed when the traveler-destroyer
pattern is explained in the passages interposed between the four horoscope
fantasies and in Afra's sudden burst of understanding. These reveal that the
knowledge-carrying traveler signal is actually an intelligent being in
macronic form which conveys knowledge to the entire universe while the
destroyer signals are localized interference implanted to prevent immature
species from grasping intergalactic travel from the signal for destructive
purposes. Consideration of the macronic signal returns the reader's attention
to the macroscope and he realizes that the analogous patterns of unity in the
novel have ranged over a scale from the sub-atomic to the galactic.
It can be seen from the above descriptions that Macroscope is
comprised of a series of intricately interlocked sequences integrating the
scientific and humanistic ways of presenting the doctrine of microcosm and
macrocosm, of showing that the pattern of the unity of all things can be
traced in the sub-atomic particle, in man or in the stars.6 This
doctrine is actually a statement that the entire universe is related in terms
of the analogies of scale. Anthony has chosen these analogies as his
structural principle.
2. THE METHOD OF PRESENTATION. To create a work with such a vast sweep,
Anthony has attempted to develop a style to match the complexities of plot and
concept. The style is premised on the method of integrating the levels of
analogy to illustrate cosmic unity and on a variation of writing approaches
including disguised lectures, sections of narrative action, "purple
passages" of description and graphic-typographic devices. In the pages
which follow I shall illustrate the integration of the levels of analogy and
show how the actual texture of the writing makes it possible to sustain such a
complex, multilayered novel.
Anthony has keyed his approach to the ideas of Sidney Lanier. Ivo serves as
Lanier's spokesman and heir in the novel. Lanier sought an integration of
music and poetry and, by extension, a union of all things under the auspices
of Love. "Music is Love in search of a word" is a key from Lanier's
poem "The Symphony" and Starke, one of Lanier's critic-biographers
(and Anthony's source for the Lanier material), has stressed Lanier's sense of
unity and harmony. Speaking of Lanier's last two years, when the poet was
trying to state the principles of his art, Starke says:
We know, however, the aim of all Lanier's "present thought":
it was the relation of man to the universe, to the supernatural, the
natural, and to his fellow men, a subject he made the theme of his last
course of Shakespeare lectures and pursued with the unbounded curiosity of
Sir Francis Bacon, yearning for general understanding in a period of
specialized information. 7
It is as if Lanier, in the presence of nature, lost his own identity and
became only an instrument on which nature played, an instrument capable of the
most precise rendition of nature's harmonies.8
In Macroscope Anthony attempts to express Lanier's sense of
integration and unity and in Ivo he actually implants Lanier's personality in
the novel.
Macroscope integrates the analogical statements of unity in terms of
plot. Several vignettes from the plot will illustrate how Anthony keeps the
various ways of seeing things before us at the same time. Consider the
sequence at the macroscope station when Ivo is introduced to the machine by
Brad, meets Afra, Harold and Beatryx, sees Brad brain-burnt by the destroyer
and wins the macroscope by playing sprouts. The trip to the station contains a
passage in which Ivo dreams he is Lanier as a boy in Georgia. Then on the
station Ivo meets Afra Glynn Surnmerfield and, on seeing her, lines from
Lanier's The Marshes of Glynn pass through his mind.
She wore a dress of slightly archaic flavor, with silvery highlights,
and her shoes were white
slippers.
The lines of her:
Inward and outward to northward and southward the beach lines linger
and curl
As a silver-wrought garment that clings to and follows the firm sweet
limbs of a girl. (23/§1)
On the short jump from the outer torus of the station to the macroscope Ivo
again slips into the personality of Lanier, triggered by viewing the light
given off by stars when the poet was a boy. Brad next shows Ivo the macroscope
and explains its functioning, the problem of the destroyer and the need for
Schön. When Afra and Ivo tour the station afterward she probes him a good
deal about Schön and some of the mystery about Schön's whereabouts is created
in the evasive answers which Ivo offers. Then after dinner in the Grotons'
rooms Ivo is introduced to sprouts, the game at which he will win the
macroscope. 'Sprouts' may be the name chosen to suggest organic growth, and it
is a game in which the players link lines to complete a diagram. When Ivo wins
intuitively at sprouts Groton asks him about his horoscope and introduces that
topic. The subjects of the incidents outlined above will re-appear frequently
in Macroscope, always dovetailed with other subjects. The catalogue of
incidents could be continued but its operative principle is already clear:
Anthony has woven the narrative so that all of its elements express their
interrelationship by complex juxtaposition.
The actual technique of juxtaposing the passages stresses the
"fit" between the various levels of the analogy of scale. Anthony
consistently cross-references the parallel descriptions to stress their
interconnected nature. The idea of vanity publishing is introduced in one of
the passages where Ivo is reliving Lanier's life. Four pages later Ivo draws
on the concept to explain the motive for the traveler's signal:
"That's why," Ivo said. "The memory isn't gone, because
everyone who picks up the program will know immediately how great that
species was. It's like publishing a book even paying for it yourself,
vanity publishing. If it's a good book, if the author really has something
to say, people will read it and like it and remember him for years after
he is dead." (151/§5)
Twelve pages later the same concept is invoked to explain Afra's desire to
be handled before Melting: "'Merely your way of publishing for
posterity,' he [Groton] said. 'I knew male and female weren't that different"'
(163/§5). Besides multiple cross-references such as the above there are
innumerable examples of single correspondences such as Ivo's explanation of
his relationship to Schön in terms of the destroyer signal:
"And after that I might get a craving for physical dexterity-- you
know, be a champion at sports, be able to do sleight-of-hand, control the
roll of dice--and at some point Schön would achieve controlling interest.
It's more subtle than the destroyer, but the effect is the same, for
me." And suddenly another reason he had been able to avoid the
destroyer popped up: he had had a lifetime of practice protecting his
individuality from oblivion. (311/§8)
The relationship between Ivo and Schön is analogous to that of the
Traveler and the Destroyer, for Schön and Ivo block each other like
destroyers until the integrated personality is mature enough to use new
knowledge safely.
In another instance Anthony points out how the macroscope reveals the
correspondence between a single cell and the entire galaxy:
And, clear from this exquisite vantage, the pattern of the stellar
conglomeration that was the galaxy emerged: the great spiral arms, coiling
outward from the center, doubled bands of matter beginning as the light of
massed stars and terminating as the black of thinning dust. Not flat, not
even; the ribbons were twisted, showing now broadside, now edgewise,
resembling open möbius strips or the helix of galactic DNA. And yes, he
thought, yes-the galaxy was a cell, bearing its cosmic organelles and
glowing in its animation; motile, warm-bodied, evolving, its life span
enduring for tens of billions of years. (324/§9)
This technique of finding comparisons and relationships within the symbolic
patterns already in the novel is the basis of Anthony's style, and he has
Schön state it when the latter explains the galactic instrument to Afra.
"There are many ways to view existence," Schön said.
"Symbols are useful for minds of any potential, and astrology is an
organized system of symbols as valid as any. I would accept it as readily
as, say, religion. Of course, no symbol has validity apart from the values
and qualities assigned to it by the user." (442/§10)
The technique of finding comparisons with other symbolic levels is a
drawing together of all the patterns so a sense of unity in the diverse ways
of looking at the cell is presented. Thus the entire galaxy is like a cell
with the destroyer stations established to act like lycosomes and the
travelers functioning like chromosomes to give it pattern and destiny. Thus
the torus of the space station containing the macroscope resembles the pattern
of the horoscopic planet houses and is in turn related to the whole circular
pattern of the galaxy. The groups of humans also function like the cell as
diverse talents are pooled for survival by Afra, Ivo, Beatryx and Harold or as
the survivors of the genetic project fan out yet remain connected by their
common history. Afra introduces the Unified Field Theory when Ivo is trying to
break through the destroyer signal and Ivo suggests that the traveler can
expand the theory to cover all other fields.
[Afra] "In this way [UFT] gravity, magnetism, and atomic
interactions could all be derived as special cases of the basic statement.
The practical applications of such a system would be immense."
[Ivo] "So that the theorems of one could be adapted to any
other?"
"I believe so, if you thought of it that way."
"Like adapting astronomy to human psychology? And to music and art and
love?" (142-43/§4).
This provides a valid linking of astrology and human behavior, just as it
relates the macron to the behavior of the entire galaxy.
Anthony sustains the complex analogical structure of the novel by varying
the way in which the plot is presented and the way in which great quantities
of information about the analogical levels is communicated. The novel is
potentially a nightmare of over information and Anthony's achievement is the
presentation of an integrated picture in an attractive variety of ways.
Portions of Macroscope are straightforward lectures to provide the
information needed. Anthony evades didactic boredom by putting the
presentations into the mouths of the characters and coloring the language
with their personalities. Harold Groton, who has been a schoolteacher and an
engineer, always has his audience in mind when he simplifies and clarifies
what he is saying. He will explain anything to anyone, and as Ivo observes
he frequently presents his information with the use of a blackboard. Afra
releases information with a characteristic sharpness as though her listeners
are slightly foolish and incomplete children.
[Groton] "How do you know [which element they have found on the
destroyer station]?"
[Afral "This is an elemental arrangement. Look at-"
"Elementary arrangement," Groton corrected her.
"Elemental. You do know what an element is? Look at
these objects. The first is a sphere, which means it has only one side:
outside. The second is a closed cone: two sides, one curved, one flat. The
Third, the cylinder has three. Yours has four and so on. The first two
aren't empty-they're gases!..." (357/§9)
Interposed with the sections which present material didactically are units
of narrative action which reinforce points much more dramatically. Ivo's
participation in the sprouts tournament provides an example of this, for the
tension of the competition and the curious awarding of the golden steamshovel
are a highly dramatic way of presenting Schön's superior ability at work in
Ivo and of emphasizing Ivo's suitability to be the master of the macroscope.
The climax of the novel is the exciting narrative of the conflict between Afra
and Schön which dramatizes the power of the zodiacal symbols and, in the
final release of Ivo from the fear of losing his personality, dramatizes the
integration of the rational and emotional selves. Typically, Anthony follows
the action proper with Ivo's sorting out of the meaning of the events and
integrates these actions with all that has happened in the novel.
In addition to the disguised lectures and the passages of narrative action,
Anthony employs his writing skill to produce passages of particular resonance,
lyrical 'purple passages' inserted like small reflective gems in a golden
setting to reflect the strength of the concepts of unification and the power
of macronic technology. The description of the harnessing of the macronic
technology in order to move Neptune is such a passage, carefully building to
an explosive burst of action and ending with the simple yet spectacular
statement: "Man's physical exploration of the cosmos had begun"
(255/§7). The passages which reach the reader under the pressure of this
heightened prose are almost all omniscient narrator's descriptions of the
physical universe:
Red in the center where the old lights faded; blue at the fringe where
the fierce new lights formed. A spectrum between--but also so much more!
Here the visible splay extended beyond the range for which nomenclature
existed, and rounded out the hues for which human names did exist. A
mighty swirl, a multiple spiral of radiance, wave on wave of tiny bright
particles, merged yet discrete. The Milky Way was translucent, yet mind-staggeringly intricate in three, in four dimensions. (324/§9)
No book could support too many of these passages and they are carefully
allocated to further the picture of the unified universe. Besides those cited
above, Anthony uses this strength to describe the melting process, Schön's
use of the macroscope to trace the history of the universe, and the integrated
vision of sound, cosmos and zodiac which Ivo creates by playing the galactic
instrument.
Anthony's writing is augmented by the use of graphic and typographic
elements. The book includes an illustration of the pattern of the zodiac, a
map of the ancient Mediterranean, a chess problem, illustrations of sprouts
and the printing of the zodiacal symbols before the relevant positions of the
symphony which Ivo plays. It also has a number of simple diagrams to help
explain concepts of physics. Illustrations are not usually proof of a
well-written book, but considering the vast range which Anthony is covering
they are most efficient in attaining his aims. He also employs limited
variations in typography to set off special portions of the story or stress
principal ideas. The quotation from Sidney Lanier early in Chapter One--
WHAT THE CLOUD DOETH
THE LORD KNOWETH
THE CLOUD KNOWETH NOT
WHAT THE ARTIST DOETH
THE LORD KNOWETH
KNOWETH THE ARTIST NOT? (14/§1)
--poses the problem of self-knowledge in epigrammatic form while the closing
competition between Afra and Schön is interrupted by long italicized passages
explaining the history of the traveler and destroyer signals.
Anthony varies his methods of presentation in order to sustain the novel
through its complex development and to press home his point about unity. The
large quantity of information which he must present is encapsulated in
disguised lectures, conveyed in the outcome and events of the narrative line
of the book and emphasized by the "purple passages" of lyrical
description and the graphical-typographical devices. Just as there are
variations in the scales of the analogies there are a variety of writing
approaches which all tend to support the unity of the whole. The variety of
methods functions like the instrument Ivo plays, integrating from variety to a
sense of totality.
NOTES
1. Published in 1969 by Avon Books; 6th printing 1975.
2. Based on the film developed from a story by Otto Klement and Jay Lewis
Bixby.
3. (78,79/§2)=Pages 78 and 79 of the Avon paperback, or Chapter 2 of
presumably any edition.
4. Isaac Asimov to this writer, 7 August 1974: "In the middle section of
The Gods Themselves, I began with the notion of describing a trisexual
society."
5. Ursula K. Le Gain, The Left Hand of Darkness (1969), §5.
6. Anthony has Harold offer Afra a microcosm-macrocosm statement like this in
§4. It is taken almost bodily from Anthony's acknowledged source, M.E. Jones, Astrology
and How it Works (Stanwood, Wash.: Sabian Publishing Society 1969, first pbd
1945), p17.
7. A.H. Starke, Sidney Lanier: A Bibliographical and Critical Study (1933;
reprinted New York: Russell and Russell 1964), p302.
8. Ibid., p444.
ABSTRACT
Anthonys Macroscope assaults the reader with
a multiplicity of ideas and with a tremendous and at times enervating slide along a range
of physical scales, from the sub-atomic to the extra-galactic. The novel is concerned with
the various forms through which the unity of the cosmos is expressed, from microns and
protoplasm through the human scale to the macrocosm of astrology and the "traveler
signal." It is my intention to show how this novel addresses the problem of
"knowing" the essential unity of all things, including the self, and that there
is also a clear pattern in the novels series of images of unity on various scales,
from the minute through the human to the immenseand back to the minute. This
exploration of scale is the function of the eponymous piece of hardware, the macroscope
itself. The novel proceeds by analogy, setting up systems of different scales, systems
that are ultimately different ways of knowing. The resultant epic assimilates all the
analogies of scope in order to describe the unity of the galaxy.
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